36th Week after Pentecost. Tone two.
 Venerable Macarius the Great of Egypt (390).
 St. Mark, archbishop of Ephesus (1444).
 Blessed Theodore of Novgorod, fool-for-Christ (1392).
Venerable Macarius the Roman of Novgorod (1550).
 New Hieromartyr Peter priest (1918).
New Hieromartyr Nicholas priest (1930).
Martyr Theodore (1940).
Venerable Macarius of the Kiev Caves (12th c.).
Venerable Macarius, deacon of the Kiev Caves (13th-l4th c.).
Opening of the relics of Venerable Sabbas of Storozhev or Zvenigorod (1652).
Virgin-martyr Euphrasia of Nicomedia (303).
Venerable Macarius of Alexandria (394).
Venerable Anton the Stylite of Martqophi, Georgia (6th c.) (Georgia).
St. Arsenius, archbishop of Kerkyra (Corfu) (953).
Venerable Euthymius, confessor (20th c.) (Georgia).
St. Branwalader (Breward) of Cornwall and the Channel Islands (6th c.) (Celtic & British).
St. Fillan (Foelan) of Strathfillan (VIII) (Celtic & British).
Venerable Meletius, confessor of Mt. Galesion, monk (1286) (Greek).
Translation of the relics (950) of St. Gregory the Theologian (389).
Martyr Anthony Rawah the Qpraisite (8th c.).
The enthronement of His Holiness Patriarch Kirill of Moscow and All Russia.
The Scripture Readings
Hebrews 11:17-23, 27-31
Mark 9:42-10:1
Tuesday Reading
Hebrews 12:25-26; 13:22-25
Mark 10:2-12
HIDE TROPARIASt. Macarius the Egyptian, Troparion, Tone I
A desert dweller, an angel in the flesh,/ and a wonderworker wast thou shown
to be,/ O our God-bearing father Macarius,/ for having acquired heavenly
gifts through fasting, vigilance, and prayer,/ thou dost heal the infirm,/ and
the souls of those who have recourse to thee with faith./ Glory to Him Who hath
given thee strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who
worketh healings for all through thee!
Kontakion, Tone IV, "Thou hast appeared"
The Lord truly set thee in the house of abstinence/ like a star which
wandereth not,/ guiding the ends of the earth with light,/ O venerable
Macarius,// father of fathers.
And this Kontakion, Tone I, "The choir of the angels"
Having in life reached the end of a blessed life/ with the choirs of the
martyrs,/ thou dwellest in the land of the meek,/ as is meet, O God-bearing
Macarius;/ and having populated the desert as it were a city,/ thou hast
received from God the grace of miracles.// Wherefore, we honor thee.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
| March 5 |
Meat-fare Saturday |
| March 26 |
2-nd Saturday of the Great Lent |
| April 2 |
3-rd Saturday of the Great Lent |
| April 9 |
4-th Saturday of the Great Lent |
| May 10 |
Radonitsa (Tuesday of the 2nd week of Pascha) |
| June 18 |
Trinity Saturday |
| November 5 |
Demetrius Saturday |
Fast-free Weeks
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Jump to Today
 Full abstention from food
 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
 Food with Oil
 Fish Allowed
 Caviar Allowed
 Meat is excluded
 Fast-free
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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